From Chapter Ten “Who Put Our Lord On The Cross”
That means that Cain is the progeny, the offspring, or the son of the devil and that Jesus Christ was calling the priest’s Kenites. Kenite means sons of Cain. Did Jesus teach this anywhere else? Let’s go to the book of Matthew chapter 13.
24. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25. But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Let’s look up the Greek word for “seed” that is used in this parable that our Christ is teaching us.
4690 sperma (sper’-mah);
From 4687; something sown, i.e. seed (including the male “sperm”); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting):
I don’t think this needs any more explanation. Let’s listen to Jesus The Christ!
28. He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
After he sent the multitude away, Jesus explained to his disciples just what he was talking about. Let us learn from Jesus Christ himself.
37. He answered and said unto them, He that soweth the good seed is the Son of man; 38. The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Jesus is telling us here that the tares are the children of that wicked one. Who is the wicked one? Jesus is going to tell us...